In the Name of Allah The Most Benficiant and The Most Merciful

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Tuesday, 20 March 2012

The Call of Imam Husayn a.s. to save Islam is Echoing in Ethiopia!


The call of Imam Husayn a.s. to save Islam is echoing in Ethiopia,    
“Hal Min NasiRin Yansiruna”
(Is there any helper who can help us)
By 
Hashim Okera
P.O.Box 28293/1000, Addis Ababa, ETHIOPIA
Mobile: +251 927 168602


Date: 12th April, 2012
Brothers and Sisters in Eiman,   
    
Assalamo Alaykum, 

On my Tabligh works to Djibouti and Somalia via Addis Ababa; in my transit I came to know about 100s of Ethiopian Shia throughout Ethiopia who do not have any organization or Shia Center where they can perform their prayers. Ethiopian Shias are squatter and there is no network between them. As in Ethiopia by law there is freedom of practicing any faith.

I than diverted my trip from Addis Ababa to Dar es Salam to convey my message since it became necessary for me to convey message to the Shia world about the need of a Shia Center for Ethiopian Shias.

Since there has been no effort made from any Shia Organization to establish Shia Center in Ethiopia, I decided to settle in Ethiopia until we achieve in our mission. There is very good chance to do Tabligh works systematically. It is planned to work in full scale with proper planning as we are putting experienced persons in the field. Traditionally it is known that where ever our Khoja Shia families migrate than they start to build Shia Centers such as Masjid, Hussainiya and Madressa where ever they live. But the case of Ethiopia is different. Ethiopian Shia converted to Shia faith by study and research and they do not have any means and resources to build Shia centers now.  Shia Muballighs and Shia Activist will be invited all over the world to join promoting the faith of Ahlul Bayt a.s. in Horn of Africa where it is empty of such works collectively. We will immediately need fund to start the activities.

Our message is clear; “We cannot ignore Tabligh activities in Ethiopia as well as in Horn of Africa since there is not a single Shia Center in where native Shia can get together for prayers and other Majalises”.        

Wama Alayna Illal Balaagh.

Hashim Okera



Send your donations direct to the

DASHEN BANK, 

Branch Bisrate Gabriel Dashen Area Bank,

Name: Hashim Hassen Ali, 

Swift Code: DASHETAA, a/c nr. 5063 7801 78008  

Addis Ababa, Ethiopia


You can now Donate by PayPal


   
If you have any question please contact me directly.
                                               hashimokera@gmail.com
             http://hashimokera.blogspot.com

The Land that Prophet Mohammed s.a.w. blessed. The Land of the start of Islamic Calender Hijra
The call of Imam Husayn a.s. to save Islam
 is echoing in Ethiopia,     
“Hal Min Nasisin Yansiruna”

In the name of Allah, Most Compassionate, Most Merciful
Ethiopia was not in my mind to do any Tabligh works since I was travelling to Somalia, I got chance to stop in Addis Ababa for a week. I was with my Ethiopian Shia friend Brother Mohamed Seid whom I used to meet him at Ahlul Bayt a.s. Conferences in different places. During that time I came to know about Itrat and Kitab Club that was founded by Br.Mohamed Seid with other 4 Ethiopian Shia. I was told that they have different type Tabligh activites including translating of Shia Islamic Books in Amharic.
I was than very much interested to find out more about their activities and their Tabligh works. I met with several Ethiopian Shia, I found that there is big scope of Tabligh works.
My curiosity increased and wanted to know more about the Tabligh works and the opportunity. I requested the report and accounts but there is no such thing at all in the said organization.
The more I was enquiring in deep my interest was increasing, by seeing the scope and opportunity of the Tabligh works, I finally decided that it has become obligation on me to convey the message to the Shia Brothers and Sisters active in Tabligh works.
SHIA POPULATION
There are many Ethiopian Shias all over but since there is no such center or social network people are squatter and not knowing with each other. Besides the below information there are more in different towns full research is needed.
Addis Ababa - There are about 50 to 100 Ethiopian Shia who accepted Shia faith by their own studies and media Ahlul Bayt TV, al Kauthar TV and books. But there is not any center or place were they can come together or there is no social network like Shia Masjid or Hussayniya were Ethiopian Shia can come together.
Wallo – there are 30 – 40 families in Wallo town who have the same problem as the above no such center or Library for social networks or prayers.
Harar – there are about 40 families in Harar.  Harar is ancient Islamic country that is known for promoting Islam since last 1000 years. It is also known as Islamic heritage town on Ethiopia. They also have similar problem as above.
Dire Dawa – There are about 5 families including one active Somali family. The Somali family is active promoting Shia Faith both in Ethiopia and Puntland – Bosaso the place of pirates. As per his information there are 100 Somali Shia in Bosaso and about 60 Somali Shia in Qardho. (This information needs to be investigated). The Somali is also busy in translating books in Somali language.
Djibouti
Djibouti is known as Somali French land historically. Alhamdo Lillah there are 50 active Djibouti Shia whose language is Somali in Djibouti. They are more organized and they do not get any support from any Shia communities or individuals. They have regular Dua e Komayl and also Al Zahra Library. The group are so active and are interested to increase their Shia knowledge, I tried to take their application for Jamiat al Mustafa in Qom but unfortunately it has been more than one year there is no news about where about our application. Even I travelled my self to Qom to find out but I failed.
One can see here that since there is no such Shia center organized in Ethiopia in the population of 80 million people as well as Horn of Africa at large. There are some individuals working on translation of Islamic Books in Amharic languages and Tabligh works on individual basis.
There is freedom of Religion and practicing whatever faith an Ethiopian citizen chooses. Amongst 80 million population of Ethiopia curiosity to know more about Shia faith has been developed after Salafi and Wahhabi propagate that many Ethiopian has become Kafir and Mushrik as Shia.  This propaganda is paving way for the need of Shia books. 
I found now it has been obligatory for me to settle in Ethiopia to organize and create a network within all Ethiopian Shia individuals and families by establishing one center and Library. I am prepared to settle in Ethiopia to bring all people in Tabligh activities together to find how we can make active Tabligh works in Ethiopia as the ground is fertile for tabligh activities.
There is no doubt the poverty level is very high especially Somalis fleeing Al Shebab are in thousands who do not get assistance from any ngos or organization. It is really heart burning to see the situation of Somali refugees and other poor families on the roads of Addis Ababa. As per information in the villages the situation is worse.
Permanent Permit.
Any individual who invests $50,000 will be able to get permanent permit as businessmen.




Conclusion
Since Horn of Africa has been left out Shia center; it is Wajib on us to do Tabligh works in full scale. We cannot ignore 120 million people in Horn of Africa - Ethiopia, Eritrea, Somalia, and Djibouti without any knowledge of Shia faith when we see there is no obstacle to do so if we work systematically. And Alhamdo Lillah today there are many Shia organizations all over the world who are doing Tabligh works in different parts of the world. The good news is that there are already some Shia in Ethiopia and Djibouti who need to be organized in their way. It is very important to have permanent Tabligh activist, shia social workers and Muballigheen who have experience in organizations and familiar with  Tabligh activities.

Immediate and Short Term Plan.
By seeing the need of immediate Tabligh works, I came to conclusion that I am going to settle in Ethiopia, until we establish a permanent Shia centers all over Ethiopia.  All active colleagues who are aggressive Tabligh works from East Africa to Europe and North America are welcome to join in this noble work. But without the financial help and donations of Mo’mineen we will not be able to take any step.
Shia Muballighs will go for 6 month Amharic language course, to reach the grassroots.
We will go with rental center and rental library and book store location to find more about Ethiopian Shia. Trip to different parts of Ethiopia will be done to make proper census and the needs of our Ethiopian Shia brothers, so that we can organize them properly to run their own centers. We will avoid all kinds of project that will make Ethiopian Shia dependent for life for any Tabligh works.
Shia Organization will be invited to see Ethiopia and the opportunities available for Tabligh work in any section they are interested in.

We will prepare Muballighs within local Shias by providing them short courses and seminars in Djibouti and Ethiopia. We will also send Ethiopian Shia children to our different Hauwzas in Africa or Asia.

Distributions of books in full scale.

Translation of Books.

Long Term Plan

After our full scale research and ground works
·         Permanent Shia Centers including Mosque and Hussainia, Liberary and bookshops in Addis Ababa, Wallo, Harar, Diri Dawa and Djibouti and were ever needed.


Hashim Okera - 12 th April, 2012





The following is the project proposals prepared by Ethiopian


Shia in Addis Ababa, Ethiopia. Very Informative


interesting to 


study.
1.             Background
In the history of Islam, Ethiopia is considered among the few countries upon whom the light of Islam shone early as the advent of the Islam of the seal of the prophets (SAW).  Ethiopia is a country of the earliest Hijrah that hosted the first emigrants that were led by Ja’far Ibn Abi Talib, the brother of Amiral Mu’iminin Ali Ibn Abi Talib (AS).
Having such a root as the basis of introduction of Islam in this country, the light of the True Islam went on shining for centuries.  Great personalities and profound scholars who traced back their genealogy to the Ahlal Bait (AS) had settled in the various parts of the country.  These personalities taught the Islam of Ahlal Bait (AS) for centuries.  However, as time elapsed, the Umayad propaganda started to shade its darkness on the light of Islam with the emergence of Wahabism in the name of Ahlal Sunnah Wal Jama’ah.
As a result of a highly sophisticated and all round campaign of this group with the aim of demolishing the teachings and thoughts of Ahlal Bait (AS), currently Shia Islam is considered by the majority of the population among the sects that are out of the sphere of Islam.
They succeeded in attaining their goal by propagating misleading information about the Shia Islam.  They have been investing a huge amount of money and manpower to eradicate the teaching of Ahlal Bait (AS) and to create prejudice and hatred for the Shia sect.
However, as falsehood never lasts for long, in spite of the tremendous campaign and huge investment to weaken it, the light of Islam has started re-shining by the Mercy of the Omnipotent Lord of the Worlds.
Even though they succeeded in spreading their poison in the majority of the areas of the country, predominantly in the urban areas, the old trace of the Ahlal Bait (AS) and the ever shining light of the true Islam still shines in the middest of its enemies.
2.             Current Developments.
Since recent years, fed up with the monotonous and unnatural propaganda of the Wahhabi sect, and having the opportunity of access to information in the modern world, the enlightenment which was obtained by few individuals is spreading in the country with alarming rate.  With development of electronic and print media, considerable numbers of lettered people are receiving information on the true nature of Shia Islam.  Currently, the battle between truth is falsehood in the playground, and a remarkable example pertaining to the power of truth is revealed by the fact that a falsehood which was built for several years came to be smashed by sprinkle of light in few years.
A journey commenced by few individuals and material support obtained from the Islamic Republic of Iran in Ethopia, and some brothers from the Gulf as well as the moral support of some individuals in Lebanon, steps towards, re introducing the way of the Ahlal Bait (AS) are going forward.  However, compared to the support the struggle against the Shia Islam, ours can be said to be insignificant except for the mercy of Allah and the power He gave to truth.
Thus, although there is nothing to boast about in terms of population of Shias in the country compared to the total population, considerable number of people are getting enlightened via few individuals who are informally and secretly involved in Tabligh activities in different parts of the country, whereby the capital Addis Ababa, Wollo (in northern Ethopia) and Harar (in eastern Ethopia) are the leading ones.
3.                Review of Activities
Few years back, there were extremely few individuals who were enlightened by the teachings to the Ahlal Bait (AS).  Even these individuals didn’t dare to claim the word “Shia” as this could be fatal. The only material that these individuals used to share is books that are written or translated by Shia Scholars.  By providing books to few individuals who are interested in reading and researching on Islam, it has been possible to get some followers of the Shia Islam.  As the demand for books and more information went up, looking for institutions and individuals who can provide us with books became a necessity.  The Islamic Republic of Iran in Ethopia and some brothers from the Gulf and the world Assembly of Ahlal Bait (AS) were among the first to respond to our needs.  May Allah bless them all and count their deeds on the weight of good deeds.
As time went by, the few individuals who managed to convert to Shia started to meet for discussions and debates.  This led to the need to establish a club that can be used as an umbrella to bring members together.  Thus, a club by the name “Kitab and Itrat Club” has been legally established.  It has been possible to rent a small office of two rooms with financial aid of some individuals.  The center is deliberately made to be located in residence building (Condominium building) for safely sake.  However, the only asset we have in the office is books so far.
In this manner, by disseminating books to our members in various parts of the country and assigning some Mubalighs (propagators) according to their place of residence, we managed to continuously increase the number of our members.
In the beginning, our target group was limited to individuals who are able to read books written in English and or Arabic.  As this would highly limit the target group, the idea of translating selected books to the local official language came to place.  Thus, selecting members whose areas of study and ability is fit for translation duty; it has been possible to translate some books to the local language.
Among the books translated in Amharic languages are:
1.       Then I was Guided (published)
2.       Imamate (published)
3.       The Narrative of Veracious (published)
4.       What happened in Ghadir (in print house)
5.       Islamic Teachings in Brief (in print house)
6.       The Faith of Shia Islam (on progress)
The above six books are translated by the same translator.  Furthermore, the translation of more books like:-
7.       The Road to Ahlal Bait (AS)
8.       Inquiries about Shia Islam: is on progress
Besides distributing books and invitations to lectures, focus group discussions and personal debates are among our methods of propagation.
4.             Limitations and Problems   
Had it not been for the Mercy of the Lord of the worlds and the power of truth, the circumstances and situations we are in the surrounded with, wouldn’t have allowed us to move just one step.
To mention just few among the limitations and problems we have been facing:-
1.       Due to the existing critical prejudice and ‘strangeness’ concerning the Shia sect, it has always been unsafe to publicly claim and talk about Shia.  This is as a result of the dominant propaganda activities of the Waahbi or Salafi sect.

2.       Lack of knowledge and leader:  The main source of we have been able to use is books written by Shia scholars.  However, as it is obvious, it is impossible to get fully acquainted with Shia teachings only by reading books.  Thus we do not have a leader to follow and a qualified person to get knowledge from.

3.       Lack of formal center:  We do not have any formal institutions or center that can at least bring together members or that may be used as a working place.

4.       The poor condition of Shia Islam followers:  The majority of Shias in the country currently are workers whose monthly income lies between 50 – 80 dollars, not to mention some of them who do not have source of income at all.  This includes our mubalighs who can only work Tabligh activities for limited time as they have to struggle to get extra income to cope with high inflation and poor life condition in the country.

5.       Negligence of Shia world towards Ethopia Shias:  Compared to some African countries, Ethopia has failed to win the attention of the Shia world in general and Shia institutions in particular including the World Assembly of Ahlal Bait (AS) in spite of our pleas a number of times.

6.       Lack of Experience Sharing and Communication with the Shia world:  Except only one member of the Shias in Ethopia, no other individuals have got the opportunity of being in the Shia environment.  All the inspiration and enlightenment we are graced with came only from some television channels and books.

7.       Lack of incentive:  Where people who propagate falsehood and anti-Islam activities are highly funded and well equipped with necessary materials, the few Shias who carry the banner of absolute truth are not given any incentive.  But the poor life condition of the country, the worldly miserable life of the Shias and the dominance of the enemies in finance and material are far from being able to distinguish the flame of truth, Allah willing.

8.       Poor living areas and conditions:  The majority of Shias live in poor rental houses in slum areas.  Because Ethopia is a country where an individual holds the responsibility of feeding and fostering large family members, Shia Mubalighs are forced to live in a critical condition which make them highly preoccupied and this has led to failure to do the Tabligh activities effectively and efficiently.

5.             Recommendations
It is our belief that whether some support is obtained or not, the work of revealing the truth never stops but may be forced to cripple for various reasons.  However, it cannot be denied that help and support play a vital role in facilitating certain activities and increase the effectiveness and efficiency of duties.  For effective accomplishment of certain mission, the importance and necessity of creating a suitable working environment and condition is unquestionable.  Therefore, we recommend to the concerned bodies to help us and stand with us in any way possible among which the following are the once we pointed out:-
1.       Establishment of a formal center/office for the Shia of Ethopia:  This calls to budget and financial aid that may be used for office rent fee, office equipment purchase, manpower employment and various other office facilities.

2.       Providing trainings and education on shia Islam:  As mentioned in the limitation part, since it is impossible to get full knowledge only from reading books and shallow tabligh activities, it is essential to get trainings and education by profound Shia scholars in Iran or elsewhere.

3.       Creating job opportunities and Educational scholarships for members of Shias in Ethopia:  As mentioned earlier, the life of Shias in the country is pitiful and moving.  Thus to change the life conditions of the Shia, creating job opportunities and ways of better living condition would be of great help.  One of way changing one’s life conditions, as obvious, is by helping some members with some educational background to further their education in the field of their interest.  So, we recommend that some members may be given scholarships, be it abroad or in the country.

More importantly, we urge the World Assembly of Ahlulbait (AS) to facilitate and or take part in investing in Ethopia in various sects such as construction, technology, education, factories of various items, agriculture, and so forth, with the aiming of creating job opportunities on which followers of Ahlulbait(AS) will be given priority.

4.       Facilitating the translation of shia books into widely spoken local languages of Ethopia and production of audio visual materials.  As mentioned earlier, our dominant method of propagation of shia Islam so far was by providing books written in English and Arabic languages.  However, we could reach a very limited number of people in this manner because people who may have access to these languages are only people who had the opportunity of participating in formal education.  Thus, translating books to local languages and the production of audio visual material in local languages would enable us to reach people with different ranges of level of education and experience as well as from all walks of life.

5.       The Shia world in general and Shia institutions in particular should not neglect the Shia of Ethopia:  The Shia of Ethopia should be given attention by the Shia world at least as much as some African countries have been given.

6.       Ethopian Shias members should be able to get the opportunity of sharing experience and participating on various conferences and occasion that are arranged by Shia institutions all over the world.

7.       To cop with the existing competition among the propagators of various religions and religious sects, propagators and activities of Shia should be given financial and material incentives.
8.       Taking into account the economic condition of the country in general and the living condition of the Shia in particular, it is so essential to device ways of providing better living conditions in terms of basic necessities such as residence places, food and clothing; you may recall that it has been mentioned that the majority of Shias live in poor rental houses with large family members.
9.       In the environment like ours where there is no a leader who has attained the position of Mujtahid, there is no question that it is indispensible to have all the necessary materials that can be used as references.  In our case, so far, we do not have any of the main references of the Shia Islam.  Thus we also request the provision of reference books in all aspect of Islam, like Tafsir, Hadith of the Prophet and the Infallible Imams, History, Jurisprudence, language and linguistics and like to mention but few.

Please send your dontation direct to the bank account

DASHEN BANK, 

Branch Bisrate Gabriel Dashen Area Bank,

Name: Hashim Hassen Ali, 

Swift Code: DASHETAA, a/c nr. 5063 7801 78008  

Addis Ababa, Ethiopia

 The poverty level is too high one can also help

You can now Donate by PayPal

Hashim Okera
Lafto K.05, House Nr. 3150,
Addis Ababa, ETHIOPIA
Mobile: +251 927 168602
If you have any question please contact me directly.
hashimokera@gmail.com
http://hashimokera.blogspot.com

Monday, 5 March 2012

Ahlebait Islamic Liberary/Makatib - Kargil Colony Bathindi, Jammu, INDIA
Library Founders/Contact Persons:-Eng Sayed Ajaz Hussain Zaidi Mob.No +919419122062
ahlebaitislamic.library@gmail.com - almakatab@gmail.com WWW.ahlebaitmakatib.com
REPORT 2011 by Hashim Okera
The motive behind establishing Ahlebait Islamic Library/Makatib is to spread
Islamic teachings as per the sayings of the Holy Ahlul Bait (A.S.). and to promote
good understanding between Shiaism and other like minded sects of Islam.

Background
In the Jammu region there are about 60% believers of Islam. Migratory population from
Kashmir belonging to the Shia/Sunni sects of Islam visit Jammu during winters
comprising of employees of the government secretariat who are shifted to the winter
capital of Jammu & Kashmir i.e. Jammu during Darbar Move and apart from this people
belonging to Ladakh region i.e. Leh and Kargil also stay at Jammu for Six winter months.
Our effort is to make religious knowledge available to these migratory population and
the locals as well. Bathindi area of Jammu is the only place in India where believers of
Shiasm and Sunnis live in peace and harmony, so in order to strengthen this bond
between Shias and Sunnis and for providing a common platform for both the sects the
Ahlebait Islamic Library shall prove very beneficial as we have made.
Ahlebait Islamic Library/Makatab Kargil Colony Bathindi Jammu forms the basis of a much
broader and all important mission of religious awakening and Harmony between Shia and Sunnis
of the area.
To make this dream come true a library by the name of Ahlebait Islamic Library/Makatab is
established at Kargil Colony Bathindi Jammu.
Thinks for immediately reply it is bring to your kind notice please see our website
.www.ahlebaitmakatib.com you found nformation . sir. In Jammu province there is no Big
Darsgha /library for shia so that some area of Jammu Province is totally ignore. and the wahbiat
is going on they provided free books education to the poor people
This golden chance for us we easily convert the Sunni [Barlvi/ devbandi] Gujjar/
Bakarwal in shia if we non political origination help us Sir at present in our Makatab 35
childeren are read Quran and Deniyat we paying with own pocket to the Molbi and purchasing
of Books etc
I hope you help us to promote our mission and making of library and Makatab and Masjaid
It also bring to your kind notice if Social Worker Field Worker Social Activist hel us we are
ready to open a school Ahlebait Islamic high school for poor and yateem boys and girls
A).Introduction.
To make this dream come true a library by the name of Ahlebait Islamic Library/Makatab is
established at Kargil Colony Bathindi Jammu.
Our effort is to make religious knowledge available to these migratory population and the locals
as well. Bathindi area of Jammu is the only place in India where believers of Shiasm and Sunnis
live in peace and harmony, so in order to strengthen this bond between Shias and Sunnis and for
providing a common platform for both the sects the Ahlebait Islamic Library shall prove very
beneficial as we have made.
During my visit in Jammu and Kashmir in 2010, I have gone through the whole region of Jammu
and Kashmir. After visiting several organizations and meetings, I found that girls and women are
left isolated. Majority of female population are left illiterate without even Islamic education. In
fact female population are victims of all kind of political and economical problems. Besides that
I witnessed many female in Kashmir on the street looking for either their father, brother or
husband who have been put in Indian Army Jail for their peaceful protest.
After all my survey I came to conclude that if I will do any Tabligh work, I will start with
educating and empowering women. Thus we started in Srinagar to empower women’s center
Darul Quran al Zahra in Srinagar that is run fully with religious ladies and supported by generous
donors from Toronto. Than we also succeed to start Women Development Scheme were so far
we contributed 160 sewing machines on long term loan basis.
During my visit in Jammu, I came across an active personality Sayed Ijaz Zaidi who was running
Qur’an class and Library for both Shia and Sunni in one small room. Brother Sayed Ijaz has
contacted me and invited me to visit his center. I liked this idea and proposed to go with bigger
location and to include Women’s Islamic education with Tailoring class to attract more to come
and join the program.
Alhamdo Lillah with the help of a Mo’min philanthropist from Toronto we could support the
Ahlul Bayt Islamic Center and Library.
Today by the grace of Almighty Allah, the Ahlul Bayt a.s. and the generous donor, the Center
and library is open 7 days per week. There are 20 girls and boys both Sunni and Shia are learning
Holy Quran recitation and Diniyat according to the Shia faith. And The Library is open for both
Muslims and Hindus who take part regularly. The center is running Tailoring class so far there
are 12 girls and women take part to learn Tailoring at the same time Holy Qur’an and Fiqh.
Since this is the only Shia center in Kargil Colony, the center is also used for also Majalis e
Hussain occasionally. It has been utilised for all Shia purpose.
Insha Allah, in near future we will also start computer class by contributing some computers to
encourage more girls and women who did not get chance to learn recitation of Holy Qur’an and
Diniyat.
Questionnaire to the in charge of Ahlul Bait Islamic Center, Jammu, Kargil
1. When was the maktab established?
In march 2010
2. What was the activities before you moved to new building?
Library and Holy Qur’an Recitation Teaching to the children of Shia and Sunni communities.
3. How did you contact Hashim Okera?
From his blog and Br.Hashim Okera visited Jammu in 2011
4. What was the agreement with you and Hashim Okera?
he help us for running of Mkatab/ library and and coaching class for girls
cutting tailoring computer class and English
5. Which date did you move to new building?
on July 2011
6. How many teachers are working?
2 female teacher and 1 mollana[ male]
7. How many students are coming now for Quran and Tailoring class?
32 boys and girls and 18 na no girls for Tailoring class
8. What other activities do you have at the center?
in feature we want Navha majlish and to open a jamalul zainaba for girls hostel where poor girls take the
fully denyat/ quran course [moallima] taki girls and women ek achi moallima ban kar jaya one year
course
9. How did you benefit by partnering with Hashim Okera?
without Hashim Okera shaib we did not operate this system
10. What is your monthly expenses?
Nearly about Rs 14000.Indian Rupees. Rent of 3 room apartment, 3 Teachers and small expenses.

Comparison between Amr-Bil-Ma'roof Nahya-Anil-Munkar and Human Rights by Hashim Okera


By the Name of Allah the most Merciful
Comparison between Amr-Bil-Ma’roof and Nahya-Anil-Munkar and Human Rights.
Islamic and Non Islamic point of view
By Hashim Hassan Ali Okera
We are going to compare in brief Amr-Bil-Ma’roof and Nahya-Anil-Munkar - Enjoining the good and forbidding the evil, and Human Rights according to the both Islamic and non Islamic perspective in very simple language. As the matter of fact Amr-Bil-Ma’roof and Nahya-Anil-Munkar and Human Rights are completely two different things. One is an "order" of direct involvement in one's life and the other one is charter adopted by ruler, government, agencies or organization.
Enjoining the good and forbidding the evil are two of the most prominent Islamic Principles. I started learning and memorising this word “Amr-Bil-Maruf and Nahiy-anil-Munkar” when I was 5 years old in Madresa (Traditional Islamic School). Every Muslim child is taught Amr-Bil-Maruf and Nahiy-anil-Munkar; which is part of Furu’-ad-Deen from childhood.
Islam has laid great emphasis on their performance as evidenced in the Holy Qur’an and Ahadith (The Traditions of Prophet Mohammad s.a.w.) and the Imams of the Ahlul-Bayt (a.s.) (The 12 Successors after Prophet Mohammad s.a.w.w.)  Performance of Amr-Bil-Ma’roof and Nahya-Anil-Munkar is not only confined to a particular group of people or individuals but extends to include all who are covered by the rules outlined below irrespective of being an religious scholar, a ruler, a rich or a poor person. It is obligatory wajib upon each and all believers similar to other articles of Furu’-ad- Deen.
And that there should be among you a group who call (mankind) unto virtue and enjoin what is good and forbid wrong; and these are they who shall be successful (Holy Qur’an 3:103). The Holy Qur'an enjoins us again and again to wish for good to each other do amr-bil-ma'roof and nahya 'anil munkir and live healthy life in this universe.

The Holy Prophet (s.a.w.w.) said: "A person who sees an evil act being committed should take action to prevent it, if he is capable of doing so, and if he cannot do that, he should speak out against it, but if he is not able to do even that, he should detest in his heart. "The world is like a ship and mankind its passengers. The welfare of all depends upon the safe conduct of each. If anyone is found making a hole on the side of a ship, he must be stopped."
"He who does amr-bil-ma'roof and nahya 'anilmunkir is the vicegerent on the earth of Allah, His Prophet and His Book."

Imam Amir ul Mu'mineen Ali (a.s.) said: "He who abandons forbidding what is wrong theoretically and practically (and is indifferent while seeing vices committed) is a moving corpse amongst the living."

Now there is tendency of conflict by the action amr-bil-ma'roof and nahya 'anilmunkir. Some very narrow minded people might consider it as interfere in one’s private life. That is completely misinterpreted to enjoin what is good and forbid what is wrong in polite way is not interference. But it is solidarity, brotherhood and love. If the community is like one body it becomes vital to every individual to take care of the community.  To remind fellow human beings about all good deeds and to protect him from his evil deed is indeed humanitarian act that every individual should practice it.

Islam safeguards an individual's right to privacy in the strongest possible terms. In suratul Hujaraat Ayah 12 Allah says: "O you who believe! Avoid much suspicion, for indeed suspicion (in some cases) is a sin. And spy not, nor backbite one another. Would one of you like to eat the flesh of his dead brother?"
Islam has positively adopted them, that social justice may spread among men, that no evil deed, no aggression, and no oppression may stay in the general life of people. In this regard, Imam Zayn al Abidin pbuh who witnessed the tragedy of his family and all beloved Ahlul Bayt a.s. from Prophet Mohammed s.a.w. to his father Imam al Hussain a.s. and his followers in Ahlul Bayt a.s. with all hardship, oppression and grieve he resisted still he did not stop speaking and implementing “Amr-bil-ma'roof and nahya 'anil munkir”.
Imam Zayn al Abidin pbuh said, “He who leaves enjoining the good and forbidding the evil is like him who leaves Allah’s Book behind him, unless he shows precautionary decimation.” “Amr Bil Maruf and Nahiy anil Munkar”. He said “Allah, the Glorified, sent the Prophets and the Trustees (of authority) to speak, not to keep silent. (They did not) deserve the Garden through silence; rather through speech. I cannot equate the sun with the moon.”  This is all clear that Islam is build up with justice and enjoining good with fellow human being and not committing any evil. Enjoining the good and forbidding the evil is a coin with two sides 1) To invite people to do good and 2) protecting the society to stop committing evil deeds.  This order is not to put anybody’s life in risk or danger thus Imam Zayn al Abidin a.s. the Fourth Successor of Shia Muslim after Prophet Muhammad s.a.w. said, when he was asked about the precautionary dissimulation, and he answered: “(He practices it) when he is afraid of a tyrannical ruler.” "Amr-bil-ma'roof and nahya 'anil munkir are the most important obligations because upon them depend the performance of all other obligations. If amr-bil-ma'roof and nahya-'anil-munkir are done the earth will become a safe place, enemies will be subdued and all other affairs discharged satisfactorily"
Let us reflect upon the cause of the martyrdom of Imam Hussain (A.S.) (the 3rd Successor after the Prophet Mohammad s.a.w.) and the statement made by him. Before leaving Madinah Imam Hussain a.s. made a will and handed it over to his brother Muhammad Hanafiya. In this will Imam wrote:"My mission is to reform the Muslim community which I propose to do by Amr Bil Maruf and Nahiy anil Munkar, inviting them to the good and advising them against evil. It is not my intention to set myself as an insolent or arrogant tyrant or a mischief maker".

Islam is not a religion in the spiritual sense of the word only; it deals with all aspects of human life. Islam also seeks to create peace and harmony in the social life of a Muslim society. It has instituted ways to promote good and prevent evil in the society. The social principle is relevant on the individual level as well as social level. We have to promote good and prevent evil within the sphere of our own family and friendship circle as well as within the Muslim community and the human society at large.

The Prophet of Islam pbuh said that, "My followers will be in good condition as long as they bid each other towards the good, forbid each other from the evil, and co-operate with each other in good deeds. If they do not do this, then the heavenly blessings will be lifted from them and some evil ones among them will be imposed over them as a ruler. In that state, they will have no helper, neither on the earth nor in the heaven." In the same line, Imam Ali ibn Abi Talib a.s. said: "Verily the people before you perished because when they committed sins, the Rabbis and the Priests did not forbid them from it. And when the people became submerged into sins and the Rabbis and the Priests did not forbid them, then the chastisement came down upon them. Therefore, bid towards the good and forbid the evil: and know that bidding towards the good and sustenance."

On the other hand the westerners or non Muslim adopted not to involve in enjoining good and forbidding evil in one to one basis just because they find it is interferences in individual's private lives. On the contrary of Muslim neighbourhoods or Muslim communities' one can find all kinds of evil one can think about in non Muslim communities with the exception of those families who are strict on their fellow members and prevent from bad and evil deeds. There are some non Muslim communities who do not consume alcohol, drugs etc and also protect their children from consuming alcohol, drugs etc. Such families are somehow protected; because alcohol, drug and other kind of intoxication is the mother of all evil in the society.
This is a true story of Toronto City in Canada that I want to share. During 2007 the whole neighbourhood in the social housing was corrupt with all kinds of evil you name it. Other neighbourhood and the Toronto city was so much worried as the image of Toronto city was getting worse and worse other good people started move to the York Region. Suddenly I do not know how and who advised them one by one those corrupt family were replaced by Muslim families. Now in that same neighbourhood majority of Muslims live with harmony, bidding each other towards the good and forbid each other to the evil. Now this neighbourhood is considered as one of the best neighbourhood in Toronto City. (2011)
Let us have a look at Human Rights in brief. Maulana Maudoodi, the prominent Muslim scholar of 20 centaury, in his book 'Human Rights in Islam'; As far as my knowledge goes the Westerners had no concept of human rights and civil rights before the seventeenth century. Even after the seventeenth century the philosophers and the thinkers on jurisprudence though presented these ideas, the practical proof and demonstration of these concepts can only be found at the end of the eighteenth century in the proclamations and constitutions of America and France. After this there appeared a reference to the basic human rights in the constitutions of different countries. But more often the rights which were given on paper were not actually given to the people in real life.

The Islamic Approach: The second point which I would like to clarify at the very outset is that when we speak of human rights in Islam we really mean that these rights have been granted by God; they have not been granted by any king or by any legislative assembly. The rights granted by the kings or the legislative assemblies, can also be withdrawn in the same manner in which they are conferred. The same is the case with the rights accepted and recognized by the dictators. They can confer them when they please and withdraw them when they wish; and they can openly violate them when they like. But since in Islam human rights have been conferred by God, no legislative assembly in the world, or any government on earth has the right or authority to make any amendment or change in the rights conferred by God. No one has the right to abrogate them or withdraw them. Nor are they the basic human rights which are conferred on paper for the sake of show and exhibition and denied in actual life when the show is over. Nor are they like philosophical concepts which have no sanctions behind them.
According to the Qur'an, human life and the Human Right are sacrosanct. There are hundreds of verses emphasizing the Rights of Individual, men, women and the Mother Nature. "And do not kill the soul Allah has forbidden, except for right". (SurahBanilsra'il,17:33)
"... whoso killed a soul not for retaliation for a soul slain, nor for corruption done in the land, shall be as if he had slain mankind altogether; and whoso gave life to it, shall be as if he had given life to mankind altogether."
(Suratu-l Ma'idah, 5:32).
"O mankind,We have created you from a male and a female; and We have made you into tribes and sub-tribes that you may recognise one another. Verily, the most honourable among you, in the sight of Allah, is he who is the most righteous among you. Surely, Allah is All-Knowing, All-Aware." (49:13).
As the results of the activities of individuals are linked with one another and since everyone wants to benefit from them, forcibly, inconvenience and conflict of interests are indispensable elements of this contact and constant relation. It is needless to say that material benefits are normally the source of all kinds of differences, animosities, and loss of sincerity. In order to maintain sincerity among people, society requires a series of regulations, the observance of which prevents disturbance and chaos. It is self-evident that if no laws and regulations for the management of the society exist, there will be a chaos in which human society cannot survive even for a single day.
Certainly, these rules vary from one society to another based on the extent of civilization or savagery of tribes and nations, and the level of understanding of societies and their governments. In neither case is a society free from the need of a series of traditions and regulations which are at least respected by most of its members. In the history of mankind, never has a society evolved without possessing common rites, traditions, and regulations. 
As man performs all his actions with his own free will and choice, he feels a sort of freedom of action for himself. By considering this freedom of action as "absolute", that is, "unconditional", he wants total freedom and escape from any restriction. 
For this reason, man suffers from any prohibition and deprivation inflicted on him. Finally, he feels compelled and senses failure whenever a restriction is imposed on him. Therefore, no matter how small the number of social regulations, they are against man's freedom-seeking nature because they limit him to some extent.  On the other hand, he finds that if he disagrees to forfeit a part of his freedom by abiding by the laws for the sake of the protection of society and its order, a chaos will result that will suddenly annihilate all his freedom and peace. This is just as if he seizes a morsel from others when others will undoubtedly seize morsels from him. In like manner, if he oppresses others, they will oppress him as well. Therefore, in order to maintain some freedom for himself, he dispenses with a part of his freedom and inevitably respects social regulations.
The Prophet Mohammad s.a.w. Treaty of Hudaybiya as well as Amirul Mo'menin Ali ibn Abi Talib a.s. stand during the time of elected by some Muslims Khalifa Abubakar, Khalifa Omar and Khalifa Othman and the Imam Hassan's Treaty with Muawiya was completely build-up to protect Human Rights and to avoid more bloodshed in the Muslim community.
In Islam Amirul Mo’menin Imam Ali ibn Abitalib a.s. formulated such firm rules and presented such solid views for the rights of the human beings and the welfare of the human society, that their roots penetrate into the depths of the earth and their branches extend up to the heavens. All the social sciences which are prevalent at present mostly confirm these views and principles. Although these modern social sciences may be given many names, and may be presented in various forms, their object is one and one only that the human being should be protected from oppression and there should be formed a society, which should protect human rights in a better way -a society in which human dignity should be respected and the freedom of word and action should be safe to such an extent that none should be hurt.
The rules lay down by Amirul Mo'menin Ali ibn Abi Talib a.s. (The 1st successor of Prophet Mohammad s.a.w.)  regarding human rights appear to be better and more useful as compared with the declaration made by the U.N. on the subject. Amirul Mo'menin Imam Ali a.s. views and ideas regarding Human Rights, civil rights and common rights in the light of his various testaments, letters and orders sent by him to his governors and other officers and have dealt with them in separate chapters. Hence it should be quite easy for a researcher to get fully acquainted with rules and regulations set forth by Ali regarding human rights by referring to the relevant Books.
To conclude, there is very big difference between Amr-Bil-Ma’roof and Nahiy-anil-Munkar and Human Rights. When it comes to the Amr-Bil-Ma’roof and Nahiy-anil-Munkar it is ‘order’ to every individual first to be good in all aspects and avoid all evil deeds. Then to involve himself to enjoin good and avoid deeds that harms the individual as well as the society; starting from the family members, neighbours and fellow brethren. This is solidarity, the love and brotherhood amongst the community and neighbourhood.  It is clear that Muslims from childhood are taught to be good to themselves and not involve in such evil action as well as to advise fellow brethren to do good and to avoid from all evil deeds. It is unfortunate that some international terrorists group enemy of Islam and enemy of humanity, carrying the banner Islam or Islamic Shari’a killing innocent people in this 21 centaury. It is clear that Islam, The Holy Qur'an and Islamic Shari'a is built with 'enjoining good and forbidding evil, human rights as well as all creatures right. One should study the Islam through the teachings of 12 Successors of Prophet Mohammad s.a.w. rather looking to the action of the individuals.
Islamic Shari'a has been misunderstood by many western people and non Muslims at large. I will not exaggerate if I say that it is neglected by western regime or the churches to mislead their own people to prevent them to look for better alternative faith that is completely build upon human rights, brotherhood and love. Islamic Sharia does not only give full rights to the human beings but preserved all rights of other creatures as well as nature. The Holy Qur’an the holy book of Muslims say: "You are the best community raised up for mankind."(Suratul aale-Imran Ayah 110). And the whole world is regarded as one community regardless of color, race, sex, culture, language and country. It is only Islam on this universe that has so wonderful rules and regulations that protects everything and considers all human beings as a community.
Islam has laid Human Rights fourteen hundred years ago that gave to man through the Prophet Mohammad s.a.w.w. and the Holy Qur'an, to those who were at war with each other and to the citizens of its state, which every believer regards as sacred as law. On the one hand, it refreshes and strengthens our faith in Islam when we realize that even in this modern age which makes such loud claims of progress and enlightenment, the world has not been able to produce jester and more equitable laws than those given 1400 years ago. On the other hand it hurts one's feelings that Muslims are in possession of such a splendid and comprehensive system of law and yet they look forward for guidance to those leaders of the West who could not have dreamed of attaining those heights of truth and justice which was achieved a long time ago. Even more painful than this is the realization that throughout the world the rulers who claim to be Muslims have made disobedience to their God and the Prophet as the basis and foundation of their government. May God have mercy on them and give them the true guidance."
Thus, Amr-bil-Ma’rouf and Nahiy-anil-munkar is solidarity, brotherhood and love to each other and Human Rights is protection and freedom to individual or any group’s life within the boundaries.
References:
·         Islamic Teachings in Brief by Allamah Tabataba'i
·         The History of Current Events - Mulla Bashir Rahim http://www.al-islam.org/history/history/br2.html).
·         The Life of Imam Zayn al Abidin - by Baqir Sharif al-Qarashi, First Addition 1421/2000  page 346
·         Islam- Faith, Practice & History - by S.Muhammad Rizvi 1st Edt 1425 -1383 – 2004
·         HUMAN RIGHTS IN ISLAM 'Allamah Abu al-'A'la Mawdudi al Tawhid Journal, vol. IV No. 3 Rajab- Ramadhan 1407

·         The Voice of Human Justice (Sautu'l 'Adalati'l Insaniyah) George Jordac Lebanon
Translator: M Fazel HaqPublisher: Ansariyan Publications – Qom First Edition 1421 -2000

·         http://www.madressa.net